Sunday, June 16, 2013

Cautionary Advice to Overanxious Genius Writers


Genuine letter to authentic client. Reproduced here for you artists who've come to recognize, if only through impatience with almost everything you read, that you're heads above the stampeding herds of competitors and wonder if there's something wrong with you for it.

You know, Medhavi,

Knowing your caliber, I would be a little disappointed if you hadn't thoughts of suicide, or dying one way or another, from time to time. It is not at all that you would be emotionally or mentally unbalanced.

The most balanced of minds, with the highest inner potential, would be crazy not to notice what a wasteland humanity has been making of itself. Often those who could do the most good toward righting the situation block their own intentions out of anxiety and jealousy and fear and self-pity and even greed. Why, sir, would one of the finest capabilities want to live in such a world?

BECAUSE, that's why. And so here you are.

Now here is my cautionary note. A few days ago Our chief, Aunt Pody, told me the story of a client she once had, named --------- --------. She'd sold a few novels. She became despondent about the rejection of her latest novel so committed suicide.

The novel was called THE TITANIC. A few years after her death, THE TITANIC was one of the biggest box office hits in Hollywood history.

So, as your literary agent, I strongly advise against committing suicide, getting hit by a car, caught in a rebellion, inadvertently assassinated by fanatics, struck by lightning, contracting leprosy or AIDS or a panoply of terminal diseases, reaching into your cupboard in the middle of a dark night, feeling around for the sugar and unintentionally putting rat poison in your tea, slipping in the bathtub and hitting the back of your head very hard on a metal spigot, dropping an electric radio into your bathtub while you are bathing, gaining too much weight and getting stuck in your bathtub for days, being found dead in an unholy soup of bathwater and human effluvia only because neighbors had complained about the odor, accidentally pouring rat poison into your bathtub instead of bubble bath, falling asleep in your bathtub and drowning, or any number of ways to meet death in a bathtub.

When you get out of your bathtub, as your literary agent I recommend against slipping on your wet bathroom floor and falling headfirst through a window, breaking the glass and allowing sharp slivers of glass to penetrate your neck or any other part of your body, drying off with a towel that has been accidentally sprinkled with rat poison, shaving with an electric razor that has frayed wires while you are still wet, dropping it accidentally in the toilet and unthinkingly reaching in to retrieve it while it is still plugged in, accidentally brushing your teeth with rat poison, unmindfully locking yourself in the bathroom because of a faulty door handle, being found dead because the window had long been painted shut and no neighbors could hear your calls but did complain about the odor a month later, and by now it's hardly 7:30 a.m. and the means of an unintended demise are myriad even before you put your clothes on. But you are bright enough to understand this, so I feel that enumerating a few examples will suffice to spark your imagination in the many ways that a simple slipup could prevent you from harvesting the fruits of your hard-earned work.

I have read this statement aloud to my colleague, Literary Agent and Author's Representative, AAR, and she has concurred. Do not die for any reason while we are gainfully employed in the active pursuit of procuring a publisher and making you famous. She has also advised, especially, do not die of impatience! It has happened before. Remember THE TITANIC.

PS he got a contract.

Sunday, June 02, 2013

The Disappearance of Dreaming Daisy Mae


@P--- I'm just sick o' writing to myself, is what. Wanna hear the story of Daisy Mae?

@TomDark9 I would, thank you.

@P---All right, here's the story of Daisy Mae. In 1995 I was making headway with comedy songs on the radio. I was getting a lot of fan mail. I treasured it.

One day came a colorfully hand-decorated envelope; inside was a kid-perfumed letter from a girl who called herself Daisy Mae. Daisy Mae lived in Rialto, California, one of the little flatland burgs between San Bernardino and the southern California coast. She wanted to learn all about "the comical mind" from me. She hoped I wouldn't mind her questions about how to make people laugh.

From the look of her big round careful handwriting and her manner of expression, she seemed to be about twelve. Her letters had a timid light touch and lots of self-conscious little happy-faces. You can't get much more charming than that without stick-ons of fluffy kitties and bunnies.

I saw something else in her handwriting, too. Here was a highly intuitive little soul. I bet she dreamed lots of vivid dreams. I wanted to find out. I answered her letter saying yes, I'll tell you all about how to be funny, but for your payment, you must tell me dreams. See if you can dream about where I live and what it looks like around here, I answered.

A week or so later came her reply. She said that in a dream, she had traveled to the mountains, all green and pine forests. She saw me standing in a yard wearing a green sweatshirt and khaki shorts with big pockets. I was playing a white electric guitar.

The little pooper wrote me a dream describing my clothing, my farm on a hill among the tall pines, the color and shape of my electric guitar, the horses nearby and... she didn't understand why the nearby mountain was colored blue.

I still wear that green sweatshirt, though I’ve worn out several pairs of khaki shorts since then. Daisy Mae's dream had described just how I dressed nearly every day and my routine of practicing my white Fender Telecaster, stepping around in the yard playing exercises. It was in the shadow of "Blue Mountain," where the High Sierras begin.

A good skeptic might suggest that she had looked up my address on a map and seen Blue Mountain. I doubted that. Of course she'd know by my address I lived in Northern California. But the other correct details were a bit much for lucky guesses. She would dream a good many more “lucky guesses” in the five years to come.

Daisy Mae had also written me a dream that kept happening over and over. It bothered her. She was at the ocean shore. Across the sky was written this date: May 5, 2000. Then a huge wave would leap out of the sea and take her away. It was recurring even now.

I wrote her back: have you ever heard of the famous French seer Nostradamus? May 5, 2000, was one of the dates that people interpreted from Nostradamus' cryptic quatrains that the world would end, I replied. Maybe it was a worry-dream about the end of the world, as this worry had increased so broadly since atomic weapons were invented and used. But Daisy didn't know who Nostradamus was, nor what "quatrain" meant. She didn’t think about things like the end of the world.

My other thought was that her own world would end by May 5, 2000, five years from now. For instance, my friend and music partner Gary killed himself, unbeknownst to me, not long after I dreamed the ocean swelled up and took him away. Others had told me similar dreams over the years, seeing friends or relatives taken away by ocean tide or wave, which also seemed to have precursed their deaths.

What to do about sweet little Daisy Mae? Surely her mother would not be delighted by some big hairy stranger writing to her daughter that she was going to die in a few years.

So I didn't do that. I did vow to remain this little sweetheart's pen pal for a long while. Maybe, if the dream did herald a serious problem for her in eventualities, I could offer some kind of help. We wrote each other regularly from thereon, my favorite little comedy music fan and talented dreamer. She continued sending letters decorated with hand-drawn critters and greeting-card-like slogans, telling me about her friends and foibles and dreams that were correct in physical detail. I became a kind of dream-dad.

One day Daisy asked if she could talk to me on the phone, so I decided to give her my number. I'd gathered along the way that her family was poor (thus the hand-drawn envelopes) and knowing me was quite a big deal for her, being a celebrity so far as she was concerned. Aww… let's give her a boost of confidence. She can talk to her big radio comedy star and have something to be proud of among her friends. When she called, I hung up and called her back to save her the phone bill.

It turned out that Daisy Mae was twenty five years old. She told me she’d taken her phone out to the garage so her husband couldn’t eavesdrop. In a few minutes, her husband stalked in to discover her hiding there.

She'd been married to this complete religious nut since teenhood. She hadn't known any better. Her fanatical religious marriage had left her so naïve that, from this distance, her letters and expressions had seemed like a little girl's.

After a few minutes on the phone, her husband stalked in to discover her hiding there in the garage. He started preaching loudly. JESUS this and JESUS that and doesn't JESUS want her to get off the phone and come into the house right now? For does not Samuel chap 11, verse 2-6 say blah blah blah? And Matthew this and Mark that?

Poor Daisy was mortified. Yet she bravely stayed on the phone and talked over the lunatic accusing her of doing the Devil's work (chap, verse) by talking to an evil Hollywood star (the show was broadcast from Hollywood). She would not back down. For once in her life, it was clear, she was talking to somebody important. Bless her heart, she finally managed to chase her loony husband out of the garage and we ended our call in peace.

That night I dreamed I visited a virtual Christian concentration camp and helped a woman escape. This dream echoed a series from years before, where I was the priest who helped several Jewish women escape a Nazi concentration camp.

In time, Daisy's Brave Phone Call proved to trigger things for her. She left her husband, moved in with her mother and got her first job, a counterperson in retail sales. She was a newly independent woman with the emotional naiveté of a twelve year old. But she'd catch up, I thought.

Eventually she bought a computer and hooked into the internet. She still wrote me through postal service, letters all decorated. She still wrote me dreams. I too dreamed of her -- but none of mine matched her literal reality. In mine, she now lived happily on a farm in the Pennsylvania Dutch days, for instance. In another, she'd married a nice, simple fella named Charlie and moved to the northern California woods. I guessed they were good-wish-dreams, maybe toward her finding a new mate, to whatever else they may have alluded. I hadn't forgotten May 5, 2000 and the swelling ocean taking her away.

Not long before I left my end-of-dream-road adventure in Northern California, Daisy wrote me a dream where she was making love to, and deeply in love with, a man of certain height, hair color, and so on. Her description resembled me, although she had never seen a photograph of me. It included being "in need of dental hygiene” – which I had been. How she loved this dream-man. I worried, could that be me? Had I let her crush on this somewhat imaginary celebrity go too far? Also, Daisy had no idea, awake at least, that I was then deciding whether to live the rest of my life in that place, as in my “dream map,” or move on. But no. No diddling with my fans, particularly this one.

A year later I moved to Tucson and sent her my new address. In the interim, after getting into the swing of things in chatrooms, Daisy told me, she found the love of her life. After one single evening of typed chat with him, Daisy Mae decided that she would be "Mrs. Dirk Jones" from then on. She tore off to Los Angeles from Rialto in her beat up used car to meet Mister Dirk Jones. He was jobless. He was in need of dental hygiene. But not to worry: Dirk was an ex-Navy seal, he’d told her. His resourcefulness would pull them through. Daisy started printing “Mrs. Dirk Jones” on her letters, plus the flowers and happy bunnies and homilies.

She mailed me a snapshot of this Dirk fellow. I'd say he matched her description from a dream very well.

Daisy Mae hadn't remembered this dream, or any related to the emerging event now in her reality. She was so far head over heels about being Mrs. Dirk Jones that she didn't blink an eye when he had told her he had to stop in at the local police stations wherever they went. This was because "he was legally required to register his hands as lethal weapons."

Oh, dear.

The new Mrs. Dirk Jones believed him. I warned her to be careful: Dirk might not be what he said he was. She took this kindly from me, but it made no difference to her. It was probably true that Dirk had to register at the local police station wherever they went, at least, but his given reason was surely a cock-and-bull story. I didn't hear from her for about a year.

About a year later I got another hand-decorated letter from Daisy. She apologized for not having written in so long. She had been hit by a car while crossing a street, her leg broken, and she and Dirk had been living in homeless shelters all this time. Mister "lethal hands" had apparently been none too good at finding a job. They had bummed around from place to place, Dirk dutifully "registering his hands" wherever they'd go. Yet Daisy sounded as unflaggingly cheerful, even delighted, as ever. Something great was going to happen. She knew. She'd had a dream.

In this dream, Daisy Mae and Dirk strode together over a pile of dead and rotting bodies in a field of daisies. It was now springtime forever. That’s where she and Dirk were going. Daisy bid me adieu with a line of "xoxoxox's" and I never heard from her again. The letter and dream were dated in late April, 2000.

May 5, 2000 came and went, no word. Weeks went by, and months, and I searched for Daisy by her real name, chatroom moniker, relatives, known addresses. Nothing.

No obituaries, no crime reports. The girl who'd written me at least weekly for five years had disappeared. Daisy Mae does show up in dreams now and then, but not from anywhere I know of here on earth.

I eventually looked up Dirk Jones among the internet lists of registered sex offenders. His real name was unusual enough to be unique. I found two. One of them was listed as a sex offender living in Southern California, not far from where Daisy Mae once lived.

I've omitted many details from this story -- not to conceal anything, but I have run it through my mind so often over the years I'm afraid you may be as tired of hearing it as I am, dear reader.

Friday, May 03, 2013

A Suicide in Ballston Spa, New York


(Special thanks to Frances Seibert, my senior high English teacher at Ballston Spa High School. If she says this is good, it is. Note: Ballston is no longer the hole it had come to. It's really cute now. From my book.)

From "Dead, Full of Shit and Dreaming"

My best pal Paul committed suicide in his nineteenth year on the planet. Owing to my dreams of him, I took an abiding interest in the nature of what secrets may produce them.

Paul and I spent our teen years in Ballston Spa, in upstate New York. My father had moved us there to work as a plant manager for General Electric. Paul's father moved his family there to work at a military test installation.

Here’s a conversation my brother Dud repeated to me after he first took a walk down to the Sugar Shack, a teen hangout in the center of the village.

"Hi! I just moved here from Ohio!"

“Ohio, huh?"

"Yeah!"

"Well why don't you just move right the fuck back to Ohio?"

The unfriendly teenager who returned my brother’s greeting on that street corner was eventually elected mayor.

We had come from industrious, high-hopes Ohio. I had been an A student since elementary school and was teaching myself to play guitar. I secretly held high hopes for that.

Ballston had been a village of around 5,000 people for generations into the previous century. My family's arrival tipped it to 5,004. A Reverend Eliphalet Ball, who had led his congregation here in 1771, traded a gallon of rum to the white settlers, two brothers named MacDonald, to use his name for the settlement instead of theirs. This aboriginal war-trail in what white men called “the American jungle” became Ball-town, then Ballston and Ballston Spa.

Ballston was a heartbreaking deep green in spring and summer. In fall and winter it called out heartbreakingly lonely sounds from between the spaces of the winds and rains and snows and stillness.

Geologically, most of Ballston proper was situated in a wide ancient sinkhole alongside America's longest earthquake fault line. It rumbled imperceptibly from New York City to Montreal, each metropolis 150 miles in opposite directions. Our Victorian White Elephant sat alongside the fault line, above the sinkhole, overlooking the flowing Gordon creek and the village below. Six or seven hundred yards north, the Gordon intersected with the Kayaderosseras creek. The merged pair flowed on to Saratoga Lake, half a dozen miles away by canoe. Sometimes in winter small earthquakes would crinkle the lake’s ice.

The top sediment of the ancient sinkhole was littered with early artifacts of the American Dream. Ballston was the setting for a scene in THE LAST OF THE MOHICANS, America's first hit novel – America’s first popular hit in any media. James Fennimore Cooper wrote those scenes while he stayed there.

I became a constant walker. A thousand steps or so from our Victorian White Elephant took me to the birthplace of Arnold Doubleday, the army General who popularized baseball, reorganizing its rules. Doubleday is said also to have fired the first shot for the North in the War Between the States.

Another thousand steps west from Doubleday’s, alongside the Gordon creek was a colonnaded house where once dined and slept America’s first President, General George Washington. A few hundred steps back down the Gordon creek, a spring burbled up from a hole in the ground which eventually made the young settlement internationally famous – and a playground for another half dozen U.S. Presidents as well.

Ambling back to Doubleday’s house, across the street, stood America's first soda pop bottling plant. It had used the naturally carbonated water from that spring. Cherry was the first flavor. Besides the cherry phosphate, they said the vanilla phosphate was also invented at Porter's restaurant on the next street up. I drank them there as a teen, hobnobbing with schoolmates, proctored by a flat-footed chain-smoking old waitress, a weary housemother indeed.

Two thousand or so steps north from Doubleday’s birthplace, up the main street, Milton Avenue, past some boarded-up storefronts, a few still surviving stores, a barbershop, a bar or two and a church or two, slept a magnificent 19th Century Mansard-style factory building. Locals still called the place "the chocolate factory." It had once been home to the world-famous Bischoff's Chocolates. After Bischoff’s vacated came a far more important birth: the building was converted to a paper manufacturer which invented and distributed the now long ubiquitous square-bottomed paper grocery bag.

The old brick giant snoozed alongside the Kayaderosseras Creek, which had once provided water power for various local industries. Maybe another thousand steps east alongside that creek sat the knitting mill, still rolling since before Doubleday legendarily fired that first shot. It manufactured cozy, comfy, world-famous Ballston Spa Knit Socks.

We could row a canoe a few miles down the bramble-lined Kayaderosseras to Saratoga Lake. We could dock by a restaurant where a disgruntled chef once responded with culinary sarcasm to a party of finicky customers. They’d complained that the fried potatoes had been sliced too thick. What came out of the kitchen that night was the potato chip, the greatest junk food the world has yet known.

Potato chips, soda pop, the paper grocery bag, baseball, chocolates, world-famous socks and George Washington. One can't get much more American than that. The “Match Capital of the World,” where I’d come from, had been put to shame, even if Winston Churchill refused to light his cigars with any but an Ohio Blue Tip match. And there was more.

This little bicycle-built-for-two era village had once been the very model of mythical Yankee Ingenuity. Owing to the popularity created by prominent vacationers, industries flourished there. Over 200 key patents to industrial processes were birthed in Ballston, from revolutionary knitting machinery to hard-edge tools to improvements on the telegraph machine to leather tanning; not to mention that seventy percent of the world’s manila paper was once manufactured there. The paper collar and cuffs, which one will see on the necks and sleeves of every gentleman in almost any nineteenth century photograph, were invented and manufactured in Ballston Spa.

How It All Got There

The ancient sink-hole into which all this Americana had fallen and died was formed by volcanic eruptions eons back; lava still simmers deep below the placid surface. Naturally carbonated spring water sputtered up through ancient seismic fissures. Some of it was channeled out an iron pipe, which jutted out the side of a bright green and white gazebo bearing a sign indicating this was Old Iron Spring.

Weary citizens suffering proudly from "Americanitis," a popular bragging-disease come of working so hard to get rich, came to Old Iron Spring and a few others, since dried up, for the “water cure.” They stayed at the Sans Souci Hotel, the largest in the world. So too did opulent travelers from around the world come for the water cure and a stay at this newest and most prestigious of vacation wonders of the world. The village effervesced with the sparkling chatter of European royalty and high society; all imbibed the liquid which local Indian legend said would drive people crazy.

Then, about a five-mile walk away, Saratoga Springs began to spring up. It had more springs, more race tracks, bigger buildings, richer patrons and fancier everything. Ballston Spa began to suffer proudly.

And Nowadays…

Time and tide had taken their tolls. One night riding in a car with my new friend Paul and his dad, I out-loud noticed the high number of cemeteries and septic tank services around this little village. "Yeah, everything's either dead or fulla shit!" Paul’s dad laughed in quick staccato, like a cartoon woodpecker.

It was an historical shambles of crumbling storefronts and half-buried ghosts. Sometimes the ghosts were visible. The village newspaper, the Ballston Journal, reported stories now and then. Here was a drawing of the seven foot black-caped preacher who’d appear at the foot of one couple’s bed; there was the man who could be seen patrolling an old property line, carrying the shotgun with which he’d murdered his family and himself decades ago. There was my English teacher, who told me that the ghosts in their old house had left things for her husband to trip over and break his ankle; they didn’t bother her, she said, because she didn’t believe in ghosts. There was my pal Pud’s late Aunt, rattling the door violently, trying to get into the apartment. I saw the knob twist over and over again, the door rattling; Pud grabbed a kitchen knife, we threw it open and no one was there. The stairs were empty.

Old Iron Spring was now a candy stand that did a little business in summertime; the froggy-tasting carbonated mineral water still spurted in fits and starts out the mossy old iron pipe poking out sheepishly from the side of the gazebo like a colostomy tube. "Old people drink it 'cuz it keeps 'em regular," Pud snorted. Few others drank it any more.

Just up the dead train trestle from the spring was the equally dead leather tannery, closed for decades. The acrid odor of long-gone rendered horses had lingered since its busiest days in World War One. The floors were too thick with pigeon poop even for mischievous boys and girls to want to meet for shenanigans.

The beautiful Victorian chocolate factory and home of the square-bottomed paper bag was now also a big repository for pigeon poop. Abner Doubleday's house was run down and occupied by welfare people whose head of household was usually dirty, shirtless, babbling and drunk. What remained of the Sans Souci Hotel was a derelict wooden fragment called the Medberry Hotel. Bumbling fistfights between drunks in its rear parking lot were routine. I watched a few.

Ballston nowadays had one of the largest per-capita alcohol consumption rates on the planet, outpacing even Russia, so my mom had read. A sociologist friend had told her that the reason for this was a longtime feeling of hopelessness among the rank and file residents, who for generations had been surrounded by rich tourists and get-rich-quick horseracing and other gambling schemes.

Whatever the case, heavy drinking had been the custom throughout northern New York since before the Revolutionary War. Settlers believed liquor made them stronger. Men would get into fights at parties to show off how strong they were, drunk on as much as a half-gallon of home brewed corn liquor.

The Women’s Christian Temperance Union movement, which eventually led to the Constitutional amendment outlawing alcoholic beverages in 1919, first applied for a permit in Ballston Spa. The village fathers turned it down, calling it “too visionary.”

The custom had grown worse. It was more than macho contests and street vomit and parties in the woods for teens to whom getting drunk was new. Shabbily colorful alcoholics, their bitternesses, antics and abuses were ground into the pigment of Ballston Spa. In an earlier draft of this story I had a friend of mine list from casual memory about a dozen local drunks and their hapless children and embarrassing antics, but we do need to move along. Our mayor, who was also the school janitor, was also a drunk, found more than once sleeping it off in some doorway. On Friday nights we’d visit the town's late-night Spa Diner to watch Eddie the garbage man’s head lurch lower and lower like a toy bobbing bird into his plate of spaghetti. That was about as close to cute as it would get.

The King

One fall Sunday afternoon, just turned fourteen, mortality shocks still reverberating my “mortal coil,” I sat outside the Sugar Shack half-flirting with some future high-school-dropout girls on the corner where Dud had received his unwelcoming greeting. The Sugar Shack was a default teen hangout for the poorer kids. Those who couldn’t afford sodas would sit outside on the brick planters and watch the traffic go by.

A teen who showed up said something that sounded as though it may have been witty, unlike everyone else I’d heard. Needing a friend, I decided he’d do. I immediately nicknamed him “the King.” He didn’t like the new nickname, but he liked me, so it stuck.

Paul was born in Goose Bay, Labrador, Canada. At age fourteen he was nearly six feet tall. He’d been that tall since age eleven, he once told me. He had his French-and-Indian mother’s thick black hair, black eyes and high cheekbones and near fang-like incisors. He had his French Canadian father's big jaw and a varying dusky complexion that blushed frequently about things he alone imagined. He smiled and laughed just as easily and more often. His fourteen-year-old’s voice was already deep and resonant. He often used it hilariously, making cartoonish affectations and imitating the grizzled old men of his neighborhood.

We’d sneak out of our houses on school nights through our bedroom windows and down the drainpipes; we’d rove the empty village, smoking cigarettes and talking about everything in the world, sometimes until three in the morning. With that, vistas from the slate roof of the Victorian, hanging out the windows of our parents’ houses, sitting on some bridges and under others, we’d found temporary exit ways out of the known, drab little universe that had been laid out for us by some hollow local ghost.

My school grades suffered, but our discussions went beyond what gray-shaded promises for the future they offered. What had we been reading? How do they say the mind works? What were the characters of the people around us?

Remembrance of Laffs Passed

Paul's dad had bought a tape recorder lugged off from war-battered Germany from a drunk at a bar in Goose Bay, Labrador, for five dollars. It had sat in their attic for years. Paul thought my new rock’n’roll band needed recording, so one day he brought it over.

Local would-be musicians and I played "Road Runner" and other easy teenage hit songs into the little grey metal microphone attached to it, onto an old recording tape that left rust stains on my fingers. We inadvertently erased recordings of Paul’s own chattering as a toddler.

I eventually started using it to record our conversations. I listened to them so often I’ve still got many memorized.

TD (me), intoning: "Today's discussion will be about MAN. Is MAN basically good, or is MAN basically evil? MAN is... MAN is... well..."

King: I think I got a little cupcake in your soda."

TD: "AAAAUGH! CUPCAKE!"

King: "It's nothing to worry about. Just a little cupcake floating around, is all..."

TD: "Aaaaak!"

King: "It's a typical day in a typical American town! Here's a couple of typical American teenagers here to talk about typical things! We’ll pick a topic to analyze!"

TD: "And criticize!"

King: "And harmonize!"

TD: “And Simonize!"

King: “So, I think I'll strike up a conversation with... Tom Darks, here! He’s a typical teenager! So, Tom! What's a typical thing we can talk about today?"

TD: "I..."

King: "Well I don’t agree with that at all. I'd like to bring up the statement, the phrase, the saying if you will, that 'some people eat to live, and some people live to eat! I do both!"

TD: "Me too."

King (swig of bottle): "Next subject!"

Throughout our high school years we talked playfully about heady things, like Freud or Darwin or Nietzsche or Jung or Plato, which either of us would be reading at a given time. The King had introduced me to Arthur Koestler's works. We'd both read DARKNESS AT NOON and THE ACT OF CREATION. What follows here is a bit of conversation referring to those two books and ourselves in the spring of our eleventh school year.

"Lately I'm thinking I'm on the Trivial Plane," I said. "I've been thinking about what it takes to get onto the Tragic Plane."

"Oh yeah? D'you think you could... pour gasoline on yourself and set fire to yourself like it was nothing? [Paul was referring to the recent news that a Buddhist Monk had done this in protest of the war] It takes a disciplined mind to go from the Trivial Plane to the Tragic Plane, man," King replied in his deep grownup's timbre.

"It takes an UNDISCIPLINED mind to get into that kind of trouble in the first place," I squeaked in my whiny new adolescent’s voice.

"Maybe," he replied. I was arguing that Koestler's "Tragic Plane" was a necessary experience, where "the Trivial Plane" with its comforting routines brought on ennui, when a smooth and pleasant life didn't feel like enough.

“I'm on a trivial plane right now," I said, "some days I walk around and feel like I'm just... great, y'know?" I was thinking of the previous Sunday, where I turned a corner on a walk and met the morning sunshine in a way that stays with me all these years later. Something about it had made me feel like the sun itself.

"You're a Gletkin," King replied, inflecting tongue in cheek in his bass voice.

"That's true," I guffawed, "but don't sound so... smart and so smug!"

The tape recorder played back the sound of Chocolate flavored Yoo-Hoo rebounding in the bottle after he swigged it, sitting in his chosen window in my big Victorian bedroom that sunny spring day. I’d sit on a tubular chrome stool that had belonged to my grandmother, drinking Sport Cola, smoking an Old Gold cigarette. Sometimes Paul sat on that stool.

"So who remained alive?"

"Who remained alive with what?" redoubled my best pal, breathing out the smoke of a minty green True menthol cigarette.

Mixed thoughts made me pause. In the novel DARKNESS AT NOON, Gletkin had thrived in Stalinism by joining the harsh new political correctness movement; Rubashov, an "old guard" revolutionary, was his victim. Gletkin was the new, raw species of political primate; Rubashov was an elegant old species of ape who had evolved as far as he could in the communist cosmogony. He was ready for discontinuation. After a long series of interrogations and unsympathetic philosophical discussions with Gletkin, Rubashov was ushered down the hallway toward his prison cell at noontime and then shot dead in the back of the head by a guard.

King wasn’t an “old guard” anything. He wished he was at age 16. I couldn't say what bothered me about his statement. Something. He was depicting himself as obsolete.

He continued. "Man, that's just like you. You're a Gletkin and I'm a Rubashov. Man, I want something to change my life, give me purpose..." There was the sound of Yoo-Hoo rebounding in bottle; then the tape and my memory fade away.

Sigmund Freud

I brought Freud's Basic Works into our conversations after having spent a summer reading those essays between long hours as a dishwasher at a twenty-four- hour bus stop diner and rock’n’roll band practice.

The idea of "free association" was intriguing. One day I made a riposte to Paul, explaining my newly discovered Freudian ideas. "You might talk about jumping spiders," I'd quipped, referring to a dream I'd had, "but it's just another way of saying you want to kill your father." The King got the joke.

"That's just another way of saying you hate your mother," he intoned, adult-like.

"THAT'S just another way of saying YOU hate your mother," I joked back. "That's right. I hate my mother."

"Ah, so you DO hate your mother," I charged with a German accent. Und vy doz you hates your mother?"

"Next subject," he chortled. Yoo-Hoo bottle glugging. As our conversations and visits to his house wore on, I noticed he’d always show an irritable temper to and about his mild and obsequious mother. I couldn't see why, but he hated her. She didn’t seem aware of that.

Not long after that recorded conversation, playing Freud again, I used "free association" with Paul and stumbled across an event in his life he refused to tell me about, and never did. Something happened between him and his father and his family when he was eleven years old. He'd taken the blame for a serious thing he hadn't done. Full of strained emotion, he wouldn't reveal what happened. Now as a teenager, his face still reddened. His eyes welled up.

A Long Journey's Dream

One night, alone in the house, the rest of my family on a camping vacation, I dreamed a spectacularly long dream. It began in a museum in Columbus, Ohio, which was more or less my ancestral American home. There were display cases containing family items, symbols of fears and hopes and what. It seemed my interest in Freud’s work arranged things this way. The items in the display cases seemed old and stuffy.

Leaving the museum, I traveled down unfamiliar country roads on foot: all of the friends I met along the way, whom I knew in that present reality, fell away after a little while.

After a long journey on foot, I came across a deserted, dilapidated old house standing alone in the green farm countryside. Curious, I entered. In the living room, bare of furniture, only walls and ceiling and wooden floor, I encountered a mild looking priestly man in blue wizard's robes. He must have been in his thirties. Only years later did I realize he looked like me.

He smiled at me silently. I began to apologize for disturbing his solitude, but he spoke just a name: "Paul Richard." He bent down to the floor on his hands and knees and turned into a fat old Cocker Spaniel. The dog began biting vigorously into a pile of sawdust on the floor. I left the house and walked onward.

I came to a fork in the road. There Paul appeared and greeted me; after a cheerful goodbye, he took one fork, I the other. He went down a road fraught with high-tension wires; I wound up standing over a bridge in Ballston Spa, watching the Kayaderosseras creek water flow past, wondering about my grandmother, my father’s mother. The dream ended.

Just a Fat Old Dog

That dream occurred around Easter that year. That summer, Paul, seemingly out of nowhere, began repeating a new notion he thought was funny. To all and no one, he'd refrain: "Well, I think I'll just roll over and die. Yep. Think I'll just roooollll over and die."

"When I die I'm gonna reincarnate as a fat old dog,” he announced one night. “Just an oooold, fat dog." He said his next life would be as a lazy old Cocker Spaniel.

Paul's running joke went on through the year. "I think it's hilarious," he'd say, always noticing that nobody seemed to get it. I didn't.

Freud had not been helpful in interpreting my dreams. Among the items in the glass cases of that dream-museum, I saw Freud’s ideas as well as the family items. I didn’t know what that meant (“Freud’s ideas belong in a museum”). Neither did it occur to me to make any connection between Paul's new-found identity as a future fat old Cocker Spaniel and the little drama a wizard had staged for me of him turning into a fat old Cocker Spaniel, biting the dust.

School’s Out Forever

Senior year arrived, graduation came and went; Paul and I saw less of each other. We worked different shifts at the always-open bus stop, the Spa City Diner in Saratoga Springs. He'd rented a cottage alongside Saratoga Lake with a new friend named Kevin. They'd engaged in smoking pot and taking different kinds of hallucinogenic pills and mushrooms. I wasn't interested in trying any of it, but I'd drop over, listen to the latest psychedelic and heavy metal albums and study their stoned and tripping faces for clues. I can't say I saw any.

That September I went off to a community college in nearby Glens Falls to use the scholarship I'd been handed at graduation. At about two one morning, November once again, came a knock at my apartment door. Kevin was standing on my porch with Paul in tow.

He’d driven Paul up to see me. Paul sat down on my bed and showed me a neat rectangle he’d cut perpendicularly across the tendons of his right wrist. He had slit the upper layers of the skin with a razor, but stopped before he hit vein or artery or tendon.

"Why, Paul?" I asked somberly.

"I dunno," he answered. "I just thought that it was time to... I thought that... this was going to be the end of it."

"You're not going to do it again, are you?"

"No."

"You sure?"

"No, I won't."

We talked awhile longer and I believed him. It was now after three. I thought the emergency was over and he'd learned a lesson. I told Kevin to drive Paul to the local hospital emergency room, get his wrist bandaged, and we could talk all of it over later. I went back to bed.

I hadn’t known that suicide was against the law. Paul was bandaged and put in jail, then shuttled off to an observation ward at Albany Medical Center, 60 miles south.

While Paul sat in the loony bin, Kevin and I met with his father at Kevin's apartment just down the street from Saratoga’s historical Congress Park. Joe was jovial, all jokes and staccato woodpecker laugh. We sat up into the night with a bottle of wine, talking about what the trouble was.

Joe speculated that his son had inherited something from him. He'd had a nervous stomach since his days in World War Two. He recounted a tale from his days as a soldier in the landing party at Anzio Beach, Italy. He seemed merely to want to tell stories about himself. After we finished the wine, he left.

Professional Help

Joe bought Paul a high-power motorcycle, perhaps as a kind of consolation. Paul let his friends try out his new BSA 650, quite a powerful engine. I got on and promptly drove the thing into a tree, bending the handlebars. He drove it that way until his death.

I had a long discussion with my philosophy professor about Paul. After listening patiently to my tale of my friend’s attempt at suicide, old Doctor Loper suggested that Paul study Spinoza. Better than that, I convinced him to attend the community college with me.

For weeks I rode on the back of his BSA 650 with the bent handlebars up the four-lane highway to Adirondack Community college. I’d hang on for dear life as the whole machine vibrated like crazy, Paul tearing along at about 85 miles an hour. We wore cheap sunglasses and no helmets. The wind pulled tears out of our eyes and the slightest bugs and motes in the air stung our faces. Paul was eager to get something out of this higher education, or maybe kill the both of us on that damnable thing.

But nothing suited him. Despite our deep high school discussions on Nietzsche and Koestler and Socrates and Tillich and Freud and Jung, and despite my prof’s personal advice about Spinoza as an antidote for Nietzsche, he found even Philosophy 101 troubling and boring. He quit the college and I lost touch with him again. While we were out of touch, one night Paul took his razor to Yaddo.

Yaddo was a legendary mansion on the outskirts of Saratoga, a beautifully landscaped estate with sober gray stone buildings and expansive gardens. The name "Yaddo" came from a child who had drowned in a pool there while the wealthy Trask family still occupied it. It was baby talk for "shadow." The legend said the toddler jumped into the pool trying to catch his yaddo and drowned. Broken-hearted, the local story went, the family left it.

It was said that the great Edgar Allan Poe had written his most famous poem, “The Raven,” at Yaddo. Indeed the place had a resident flock of ravens. One day as a flock of Ravens fled out from tree branches, I wondered if I too might be inspired to some great poem that way. But Poe had been dead for fifty years by the time the mansion was built.

By the night Paul lay down on one of its lawns to bleed himself to death, Yaddo had for seventy years been used as a hideaway for well-known writers and artists there on endowments. Young Truman Capote had written BREAKFAST AT TIFFANY’S there. One day I’d seen the popular writer, Phillip Roth, standing in the driveway at the top of the hill where the old gray mansion had squatted for decades. Paul thought it was a classy place to die.

This time he had scrawled out a suicide note declaring he wanted his body donated to science. “I don’t want any fuckin priest at my funeral,” he wrote, ant-size. "I loved you all," he scribbled.

"So, I laid down, happy and jokey, and said 'g'bye Kevin, g'bye Deb, g'bye Tom, and cut my wrists. But then I started bawling and couldn't stop so I got up and went over to Kevin's place."

Back to the loony bin he went. This time, the Queen of the Gypsies lay dying in the hospital; the parking lots were filled with quaint and rusty vehicles and even a few ceremonial wagons. Gypsies wandered the ward halls everywhere, dressed in ceremonial satins and sashes, waiting for the old Queen to die.

The King was now officially diagnosed as a "paranoid schizophrenic," as were the others in the dismal ward behind the locked door.

They let him out of the ward after a few weeks. Thanks to a state-assigned psychiatrist, he came out with a prescription for Thorazine. Thorazine is a heavy tranquilizer; one of its side effects listed in the "Physician's Bible" is suicidal depression.

If he hadn't been a paranoid schizophrenic before, he was now. He’d often repeat "is there something wrong with my eyes? People keep staring at me because of my eyes. I know there's something wrong with my eyes." I told him that if there was anything funny about his eyes, it was that he kept squinting on purpose. He was beginning to lose his connection between mind and body.

The semester wore on. I’d got a girlfriend and spent my time between her, my rock’n’roll band, job and school.

Fat Old Dog Bites Dust

That March, a Saturday a few months later, just after Paul’s birthday, his dad called for me. I was in the middle of band rehearsal. Had I seen him? Not since Thursday night, I said. Well, they hadn't seen him either and were beginning to worry. I said I'd call around.

By 4:30 p.m. our friend Kevin called to tell me that Joe had found Paul and called the police. Medics had hauled his corpse out of the family’s garage.

I went to visit Paul's parents the next day. They let me into his bedroom. I looked at the two blood stains on the light blue sheets of the lower bunk, where he sat as his correctly-sliced wrists bled out his life. The floor was clean.

Joe, fingering this last suicide note, let me read it, thinking Paul's best pal might understand it. It was a terse combination of communications in his ever-tinier scrawl. There were some symbols from movements of a chess game. There was the word "Rosebud," referring to the mysterious symbol of lost childhood innocence from the movie "Citizen Kane," which he so admired.

Finally came this unfinished thought: "Soul, where are you? I have eyes for you but you cannot see. I have arms for you but you do not move. Maybe if I"...

End Part One




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Monday, April 22, 2013

Everything You Wouldn’t Bother to Ask about Reincarnation


Whew. That's enough about celebrities'n'stuff for awhile. Let's get back to the real stuff. The deep stuff. The stuff that draws in wackos and cult-types with long fingernails and pointy hoods. -- Tom

Q: Is reincarnation real?

A: Maybe.

Q: People like to fantasize living a long time ago, or, like 'way in the future, right?

A: Uh-huh?

Q: What's the difference between a reincarnational fantasy and a reincarnational reality?

A: None to speak of, if a). You don't believe in reincarnation, or b). You don't know yourself very well.

Q: Are reincarnational experiences fun?

A: Big fun if you know who you are now. If you don't, stay away from hypnotists.

Q: Why?

A: They're no fun. Want to hear a case?

Q: I guess.

A: What enthusiasm.

Q: I'm being patient.

A: Fair enough. Here we go: one day I found two pieces of mail in the mailbox.

Q: Incredible.

A: Shh. One was a letter from my brother Victor in Paris. The other was a little box that contained a tape recording.

Q: Huh.

A: Brother Victor wrote that he had recently visited the palace of Versailles. That night, he dreamed he had once been Louis XIV, who'd built the place.

Q: Uh huh.

A: The tape recording was of a session between a hypnotist, a "past life regressionist," and a man who was looking for money to write a book, then head an institute, based on the fact that the hypnotist had determined he had been the French King Louis XIII in a past life.

Q: Huh.

A: You mean "hmm." Imagine my amazement at hearing from two whole French Kings in the mail on the very same day!

Q: Hmm.

A: Aren't you listening to me, man? I go out to the mailbox -- me, virtually a hillbilly in the middle of nowhere -- and here are letters from psychic fragments of two dead French Kings! Neither knows the other has reincarnated and both want to talk to me!

Q: Holy Cow.

A: Yes, Holy Cow. Well, here in the annals of the Eternal Soul, my brother Victor had finally mopped up the last dribbles of his eternal lesson about enslaving people. It went "enslaving people can make you feel really bad, so don't enslave people." He learned it by visiting Versailles, then being that famously overindulgent Louis XIV for awhile in a dream. Louis XIV used slave labor to build that staggeringly lush palace. Well, okay, they weren't literally slaves, but French peasants, what snobby modern Americans might call "hillbillies," who were conscripted to work for practically nothing.

Q: Like minimum wage is lately?

A: Yup. I replied to Victor that I remembered it too: I was once Louis Catorce's piss-boy, a humble servant named Poupon. I told him that when he peed in the morning while I held the bucket, he liked to confide in me. I was simple, you see, and it was refreshing to him that I'd forget whatever he'd say. Sometimes he would agonize about using slaves, even though it was for a beautiful lasting monument. Was he wrong to do this? Or that? Or the other? I'd always reply "I don't know, your highness," but in French. The King appreciated my refreshing, frank honesty so much, I got to be piss-boy for all of my days and was not turned out to sleep in a damp haystack in my old age.

Q: Is that true?

A: I don't know, your highness. We were just having fun. Still: where there is no fun, there's probably no truth.

Q: That's too deep for Dick Cheney. So what about Louis XIII and the past life hypnotist?

A: The hypnotist had this really deep unctuous voice; it kept goading his rather unlikable, sleepy-sounding client into telling an unlikable, sleepy-sounding story about himself. "Nobody likes me," said the subject. "Wanna get in touch with that feeling?" intoned the unctuous hypnotist. "They're jealous of me because of my clothes," said the subject. "Wanna get in touch with that feeling?" he'd intone again. That's about all the unctuous hypnotist said throughout the session.

Q: That doesn't sound like goading to me.

A: Well, it is.

Q: How?

A: The hypnotist selected only the negative things his sleepy subject uttered to rhyme with "wanna get in touch with that feeling?" At each negative point, he'd prompt the poor ex-king to create an imaginary time and place in which he saw himself. He was leading Louie around in a state of suggestibility. Just like in that famous session with Aldous Huxley.

Q: I don't know about that.

A: Never mind then. With this kind of goading the subject prompted himself into being somebody nobody liked. “I see… a room. People are looking at me. I know they’re jealous…” Everybody around him, of course, was jealous of his kingly powers. Not to mention his snappy clothing. He was unhappy.

Q: Sounds like a King to me...

A: Sounds like a lot of people working in any given corporate office to me, which is what this particular King did in this life right here. They hate him from their cubicles because he is better than they are and dresses snappier too. The unctuous hypnotist helped him make this business retroactive. Look at these snappy imaginary clothes, I'm Louis XIII, King of France!

Q: Maybe he was.

A: You’re being damnably argumentative. There wasn’t a word in that unctuous and sleepy session that could have been construed as the historical Louie Thirteen. Maybe he was constructing a story by suggestion. Maybe if he really was ol’ Louie, that’s all he ever thought of himself, despite the colorful religious activity. But, what's the point of reincarnation if you're still the same jerk you were 300 years ago, now working in some office?

Q: And I suppose you're not?

A: Ahem. Unlike him, I quit my office job successfully. I'm living on money not spent on unctuous past-life hypnotists. Well, Louis XIII version 2.0 wanted my money now. He needed it to set up a whole new-age kingdom based on the fact he was once a putatively unlikable French king. Victor, on the other hand, had had an edifying dream triggered by a visit to a historical monument. He's now very likable, by all accounts. He hasn't taken unfair advantage of a gullible hillbilly in centuries. In fact, he lately makes his living teaching them American English. Hillbillies are popular in Paris now.

Q: I see.

A: No you don't. Sigh. What if I tell another story?

Q: What if we see what's on TV?

A: Get out of my book. I'll tell it to myself.

Next! How Not to Reincarnate! (It's a few pages back from here.)

Sunday, April 14, 2013

Here, This Other Thing for Roger


In case this doesn't show up on the "I remember" blogs Roger's Far-Flung Correspondents have been writing, I'll leave it up here for awhile. This is addressed to them, among whom I felt more -fetched than -flung. Kind of like Roy among the Mouseketeers. To illustrate: http://bit.ly/10fP411 ; http://bit.ly/18I8ujI

Well kids, all of what you've written is the Roger I knew in-the-flesh for about five (five!) years, including Kevin Lee's implying a naturally priestly outlook, a high priest at the temple of The Movies.

Like a couple of amateurs on a park bench in the Endless City of Writing (never try to shed your amateur status), our e-mails gossiped about you more than you may have guessed; the outcome of that is somewhat apparent in certain of the e-mails you've produced. The truest outcome is of course up to you.

I was angry at ol' Rodge twice. Part of our kinship rested in a knowing that, no matter how roaring one may get, there's always a friendly whimsy to go home to at day's end. One anger was the sloppiness in not squashing a couple of human roaches constantly drooling Muslim-bashing on the commentaries. That section had begun to get very readable for awhile. Then these one or two poop-spreaders began making some threads look like an inner city junior hi-school boys' room smeared with militant puerility.

The other was the morning after I wrote Roger an attaboy for his final essay. I'd believed him. Michael Mirasol passed around a sad note and I replied with a tut-tut. It was what I'd been advising Roger privately for a couple three years by now. He was gonna back off on the workaholing and skate into his eighties, writing all anew, the time to try his hand at being his own Sebald (whom he admired and accused me of being), whatever, however, whoever.

So I wrote him an attaboy. I lay down to sleep; as my head hit the pillow, there was Gene Siskel with that wry smile of his, looking at someone standing behind me to my left, saying "Welcome home, Roger." Ooooh, shit, I thought. As you know, his beloved partner has been dead for years.

A few hours later Roger was dead. That rascal! Whattaya gonna do, though?

Roger's last seven years were like a star novating. The face made kinda cute by horrendous medical mistakes has now been shuffled off, but the corona of inner energy he propelled into our space and time is quite present, very busy, and worth very many attentions. Some will ride it for the rest of their lives.




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Friday, April 05, 2013

My Last important chat with Rodge

(Me to Roger:) This year two brief dreams made me think I’d better spill the dream-beans, in case it might help. One, just plain “Roger may die on us this spring” – from needless exhaustion – the other, you may not show up at Ebertfest.

I dunno. But I know writing. Your energy has been flagging on your personal blog lately. Your reviews, if not as wonderful as ever, then moreso; but where you’re winging it, I see this. I don’t doubt you’ve been overextending yourself, stubbornly.

I don’t know if who’d all advise you to shut some things down for awhile, but I’m recommending it. If you get through this one, can deflect it, there’s yet a new [literary] ballgame you’ll incite just because you’re Roger Ebert, son of his good old dad.

And so, Dear Rodge, there you are. I don’t know what else. Maybe I’ll use some of this for the missing part of “Epilogue II” of my book, which I wrote at a coffeeshop in Champagne-Urbana. A copy of it may still be in Carol’s handbag. My handwriting is easy to read.

(Here it is: http://bit.ly/x5t5zY )

(Rodge to me:) From: Roger Ebert (rebert@com)This sender is in your contact list. Sent: Thu 1/05/12 4:30 PM

To: Tom Dark (tomdarkV@hotmail.com)

Well sir, I was fascinated by your letter and your accounts of your dreams, although as you know I don't take truck in no woo-woo. But you made some observations about my writing that would be just as valid in a waking state.

I, too, have felt an occasional flagging of energy in my blog. I think that's because the blog came out of nowhere, evolved into a memoir, and energized me with recapturing the past. This was happening during years when I was learning how to deal with the loss of speech, and the blog became a way for me to talk. I clung to it like a life preserver.

"Life Itself" was an enormous project for me. After it was published, I felt a sort of postpartum letdown. I think blogs have a certain rhythm. I expect that with an election year coming up, my energy will also ramp up.

I think my reviews read about the same. The majority of movies are pretty routine. I try to make every review entertaining in itself, on the grounds that the vast majority of my readers will never see the vast majority of the movies I review. In a sense, a review is like a column. Sometimes I will use a review as the occasion for a more general discussion. Take the new documentary "Paul Goodman Changed My Life." Here is a movie few people will ever see. Nor have most of them ever heard of Paul Goodman. My piece isn't a formal "film review," but more about who Paul Goodman was and how he changed my own life. To the degree it has an influence, it may cause a few people to read Goodman's "Growing Up Absurd."

When a movie comes along that inflames me, I'm plenty passionate and there's no lack of energy. These days I'm reviewing more movies that I would have passed on in previous years. The paper has now discontinued using all freelancers. If a movie doesn't get reviewed by me, it doesn't get reviewed. Last year I wrote 292 reviews, a personal record since 1967. There was a time when the annual average was around 160.

One big inspiration for me is the explosion of On Demand. For the first time in my career, I know that most of my readers will eventually have the opportunity to see most of what I review, through the many forms of On Demand. They may have to pay something, but at least no matter where they live they can see "Kinyarwanda," "The Mill and the Cross" or "Silent Light." For many years most it was true that most art films played only in the largest cities. Now I am writing reviews of potential interest to every reader. This is an inspiration.

Newspapers are laying off movie critics right and left. The Village Voice just fired Jim Hoberman, which is unthinkable. What they don't take into account is that their readers are watching more movies than ever before. Netflix by itself accounts for 30% of all internet traffic during the evening hours. That's a lot of moviegoing. And those viewers are casting their nets wide. They're watching films that wouldn't have played in their towns.

You dreamed that I would "collapse," perhaps onstage at Ebertfest. As you observe, your dreams do not literally predict events, but seem more in the nature of general symbolism. I have not collapsed onstage anywhere just yet, and in any event would probably describe it as "falling over." After going through four rehabilitations to learn to walk again, after as many surgeries, walking is no longer the routine process it once was. My balance is okay, my endurance is reduced, but I keep on with the physical therapy and only a week ago my therapist told me I had set new personal records on the treadmill for speed, distance, and walking without holding on to the bar.

When I do fall, it is a considerable blow to my self-confidence. I am not a child anymore. My most recent fall was a few months ago. I fell on my butt. Chaz and my care-giver Millie hauled me upright, I went to bed, seemed fine, and in the morning was in excruciating pain and had to be hauled out of bed. X-rays showed that I had sustained a "compression fracture" to two lower vertebrae. It's been slower going recently, but my treadmill records show I'm recovering.

In a more general sense "collapse" means death. Some readers have noted a preoccupation with that subject in my blog lately. I think it's a kind of mental process to prepare me for what Henry James on his deathbed called the Distinguished Thing. But there is no reason to believe I will die anytime soon. My blood numbers and blood pressure are better than even before in my life. I appear to be cancer free since 2006. I have no current health problems.

I supply you with this information because your words contained real concern. I go into such detail because at some point during this reply, I realized it could do double duty as a blog entry. Shameless, eh? I know a writer of whom it was said, "He's never had an unpublished thought." I must say that your dreams strike me as a sort of psychic invasion of privacy, but we have no control over our dreams and I can only hope I go on to inspire some more entertaining ones. We could go walking around London, for example, and I wouldn't fall over hardly at all.

(Me back to Rodge:)

Beautiful. Hell yes, blog it. Damned good seeing you write about it; it'll be valuable for a lot of readers aspiring to write, and the "I jez' write whut cums out" was getting a tad sleepy anyhow. How do you know it ain't de Lawd dictating what to say?

As to taking truck in woo-woo, I say booga booga. Dreams are thoughts set loose in associative 3D, or 4D, if that's the combination of the three plus time/space. You pare them down into words for people to understand. You learn it when you're little. I still learn it every time I'm searching for a word. I don't know why it never gets any easier, tho' it's never too terribly hard.

Yes, for instance, what are you s'posed to do when you dream your old pal Rob has had a crooked penis all his life? Well, one is not surprised when his young new wife blabs that he's going to have an operation so they can fuck, but... wasn't there anything else to dream about? Like, the winning lottery numbers or something?

There are High Certain Reasons for all of it, I'm sure, just to say so. As Johnson said in my favorite quote, applicable to nearly anything, "...[it may seem strange to some by way of ratiocination, but] testimony bears great weight, and casts the balance."

So what's wrong with working out an Ebert's Thanatopsis? As good as anything to write about, and maybe something there that will click "on." Yeah I already knew your memoirs wouldn't hit the Big Spot. I knew that before you finished. That IS what I do for a living and Holy Calling.

You know how in quantum physics they say that observing an item alters it. That's what I hope telling you these dreams did.

That's the thing and I hate being concerned about anything where it seems all I can do is wring my hands over something that isn't my business. We're kin because of writing. It doesn't matter what, it's that writing, whereas, not all writers are kin.

You know how bad it made me feel when you wrote you couldn't take those beloved walks. Come out here any time and we'll walk. I don't care if you say anything.

All Richard Savage ever did was walk around, then stop into a stationery store and borrow some foolscap and a goosequill and ink. Here is a relative from heaven, provided there's somebody to write to.

Pals.

(Me: Next letter, noticing all these previous dreams about coming disaster in Chicago seem to reflect what the military is doing now, re the big g-7 conference)

(Roger:)

Good gravy. I'll just die. It'll be easiest that way.

(Me: )

…you, old man, need to stay with us a good while longer. Your writing is that important. If Beethoven could compose increasingly greater stuff deaf, you can do it despite having been banged up.

Added now, April 2013: dreamed last spring that Rodge would choose to die after reaching age seventy, even though he could keep writing into his eighties, which I usually tried to pep-talk him into doing. So yeah old buddy, dreams do indeed "predict" things, insomuch as one finds himself listening in to somebody's decisions. I was hoping you wouldn't make that one.

Saturday, March 30, 2013

ON THE TRAIL OF THE WILD MESSIAH: A Followup to the Simeon Toko Story

"Upon the clouds, cometh the son of Man, in His power and glory"

Can it be said that there are individual beings, who act as something like nerve centers for the hopes and fears and potentials of humanity? Could there come from these an individual with a soul so expansive, so filled with the energy and knowledge of the ages, that his words unite all the souls of all the individuals of the planet with Himself?

Many people will reply "yes" with an exclamation point, and perhaps slap a pamphlet in your hand complete with picture and Wise Sayings attributed to Him.

There are quite a few of Him. Last February (2000) a book came into my hands seriously in need of rewriting. It purported to tell the story of one Simeon Toko, whom many Africans believe was Christ returned. I decided to do what independent research I could do on the matter, write an article about it, send it across the internet, and see what happened. At this writing, two or three months after the publication of the article in Nexus Magazine, I am still receiving phone calls and e-mails about it. Here follow a few reader reactions to my "African Avatars and the Secret of Fatima" story, Nexus magazine, August/September 2001 (and now here on my blog):

A woman left this message on my answering machine (30 September, 2001): "I'd like to talk to you... I think a few years back coming back from a trip down south, I saw... in the clouds... a silhouette in the clouds... at first I thought it should be a Egyptian face, but it didn't look like that... just now I was reading the article in Nexus... [the face in the clouds] looked just like Simeon Toko... it would be nice to talk to you..."

Others who had read the Nexus article had called me from around the globe: scholars and merchants and people from ordinary walks of life; the excitement in most of the voices was unconcealed. All felt a strangely compelling interest in the strange story I'd written, which, just as strangely, Nexus had accepted for publication. After reading the Nexus article, a medical doctor in Arizona dreamed that Simeon Toko had spirited him off to Angola -- for this, he decided to take a trip to Angola to visit the sites shown him in the dream; a housewife in Michigan dreamed an epic dream of a tall, homely black man (my article didn't mention that Simeon Toko was exceptionally tall); an Australian couple remembered awaking a couple years ago to see a tall, homely-looking black man standing and looking at them in the middle of the night; a Protestant Minister from Canada saw Simeon Toko standing in his back yard, and now wondered if he hadn't gone crazy;

A fragile 83 year old woman, voice as twittery as a bird's, came to my little apartment to discuss this article. She sat down gingerly on the swivel chair I offered her, and explained to me that there are 9 Christs on our planet at any given time, and Simeon Toko is one of them.

Then she explained that higher beings from the planet Venus were sending rays to enlighten the nervous systems of all who were open to this remote-controlled therapy. She learned this in a class she was taking.

She then asked me to put my two hands together and hold my fingers forward. Sure enough, as she suspected, my index fingers are identically curved. This means that I am one of the Elect of God, one of the 144,000. I believe Pastor Melo, the main author of the book, had told me the same, in one of his first letters to me. Then the old darling showed me a nasty scar which had healed on her left upper arm. She explained that the CIA had loosened the pinions of her porch roof last year, and it fell in while she was standing under it.

She assured me that the CIA and the FBI both are out to destroy all religion; they'd rough up an 83-year-old woman to achieve those ends. They know who the Elect are and where they live. They tried to get her -- but us Elect are meaner than any mere collapsing roof.

I don't know if I like being one of the Elect. Obviously, it's an important enough position to get CIA men crawling around in your woodwork, but the reward -- getting to bow up and down day and night for all eternity before a big faceless Light (capital "L") -- doesn't sound much better than the punishment for unrepentant sinning, which is to swim around screaming aimlessly in a huge lake of fire with everybody else, also for all eternity. So describeth the book of Revelation.

Another woman, a government worker, came dressed properly and speaking rationally, to tell me that she had heard Pastor Melo speak in Himmel Park, here in Tucson, Arizona, the previous Sunday at the end of August. She decided that Simeon Toko indeed must be Christ -- or more properly, "Christed." One of the Ascended Masters has revealed Himself to the world at large, for divine purposes. She did not wish to join the Tokoist church.

Dear Readers will forgive me if I have this wrong; I understood her to mean that one is Christed with Divine powers, to raise the consciousness of all the peoples of the earth -- or at least be available telepathically from some exalted hiding place for those who believe it so.

Of the dozens of letters I received about the article, only a single one was negative. A South African man warned me that these people were nothing but communists who practiced witchcraft, up to trickery. His letter seemed as crazy as any of those willing to "believe," having merely read a story.

While he was here staying with me, Pastor Melo told me one of Simeon Toko's sayings: "Everybody I attract is crazy. I'm crazy, you're crazy -- but everyone else is even crazier." Perhaps a thousand years from now, the Tio Toko Tabernacle Choir -- the greatest choir ever assembled by man -- will ring out with combined voices of the most majestic singers mankind has ever heard. The Holy Spirit will be upon them, just as it was on that July night in 1949. They will resound, echoing from the Vaults of Heaven in Holy Jubilation:

I am Crazy!

You are Crazy!

And Everyone else is Even Crazier!

Pastor Melo tells me that Simeon Toko in his lifetime had a profound sense of humor. Toko insisted that no one call him "Papa" or "Father." He said that the world had had enough papas and fathers and daddies, so if they had to give him any such title, to call him "Tio" -- "Uncle," in Portuguese.

Tio said he will be returning; in historical terms, he should be returning pretty soon. He mercifully made his wife mute before he died, Pastor Melo says, and said that she would speak again to indicate when he had returned. His wife is now past age seventy. Simeon Toko left a wife and two daughters.

There, Where Eagles Gather

A young Angolan Tokoist named Avelino told me that he was present to hear Tio give his farewell speech, a week before his death, in 1984. Some thousands were present, listening intently. He said that Simeon Toko pulled out a handkerchief from his pocket and told the crowd to do the same. He said "when a sparrow is about to leave a branch, he gives it a little shake to say goodbye and thank it for its support." Holding out his handkerchief, he said "I will now shake my branch like the sparrow. I would like you all to shake your handkerchiefs with me." The crowd did that, and a week later, Tio died.

The newspapers announced that Simeon Toko, 66, died of heart failure. His body remains undecayed and intact, they say, in the fashion of Paramahansa Yogananda and other holy men, high on a Mountain in Angola.Unless Ye See Signs and Wonders, Ye Shall Not BelieveCome on. Somebody REALLY got chopped to pieces and pulled himself back together, four different times? Got slaughtered by unbelievers, then came back to life? Well, Tio himself was fond of saying "what's happened before will happen again."

Next thing you'll try to tell me is that this already happened two thousand years ago. The "Christed" Jesus of Nazareth was insulted and beaten and tortured, nailed to a cross, poked through the chest with an iron rod, dumped in a heap in a tomb, and then rose from the dead and 40 days later flew up into the sky and disappeared. That's quite a story. Is it possible? By strange coincidence, I happened to beat my dog to death not too long ago -- even though I knew it had done nothing wrong. I was jealous of its gentle wisdom and supernatural powers. This morning I noticed it had dug its way out of the compost heap and was flying around the yard. I've been ignoring it, since I'm sure it's only trying to make me feel guilty. If I give in, I fear that next, it will want money.

Maybe a dog that brought itself back to life doesn't need any money. Still, experience shows his appointed representatives may want quite a lot of it. (Note: this sardonicism is, of course, entirely fictitious. The author is very fond of dogs and does not even advocate hitting one, even when it poops in the house. Plus, if Christ Himself can't take a joke, we're doomed beyond all recognition.)

The rather dubious scholar Acharya S -- her entire education is a Bachelor's degree from some Pennsylvania University -- has thoroughly detailed in a book called THE CHRIST CONSPIRACY that before Simeon Toko, and before Jesus Christ, civilization had long been paved with stories of god-humans Who died, came back to life, and offered eternal life to believers through their graces.

If mankind as a species were less literal-minded, this would not be scandalous news entertained solely by pseudointellectual wanna-be elitists. Most people with a little ancient history in their reading can name a few of these human-gods. Dionysus and Mithra and Osiris and Hercules and Persephone come to mind. People believed that these were human beings, whatever else they were, who were killed and returned to life. Were they all fakes?

Acharya S homes in on the story of the Egyptian God-Man Horus, the Son of Man, born of Ra. He was called "KRST," or "Christ" in modern english. Some uncertain long time before Jesus, Horus was born of a virgin of a royal house; he had a token earthly father named Joseph (in Egyptian, "Seb"); he confounded the elders with his wisdom as a boy; Horus raised Lazarus ("El-Azarus") from the dead, multiplied loaves and fishes for the multitudes, preached 8 Beatitudes from a Mount, was crucified, died, and was buried.

Horus also putatively rose again in 3 days, and after a bit, took his seat at the right hand of Ra, from there to judge the living and the dead. Forever and ever, amen.

"Amen" isn't even a Christian word. Nor is it Latin or Greek or Hebrew. It's the name of the chief Egyptian god, Ammon or Amon or Amun; all Christians living and dead have unwittingly been giving lip service to the Egyptian God of Getting Things Done for two thousand years now. Amen or Ammon was known also in the ancient world as the planet Jupiter. The ancients, obviously, saw that planet in ways we now can not.

The idea that the dead can return to life is not new to us through operating-table accidents of the past century. The Egyptians left instructions on how to bring them back; they also provided tips on how to fend off an entire armada, just by dreaming it away (Budge, EGYPTIAN MAGIC).

Acharya S and those of her school -- which may go back in history as far as the myths do -- dismiss the entire thing as a raft of delusion floating on a sea of fabrication already several thousand years deep. I wrote to inform her that once again, in our time, stories were spreading from obscure parts of the world (as was Jerusalem) of men performing great miracles, speaking memorable epigrams, and physically returning from the dead before the eyes of witnesses. She did not respond to my inquiry. Well screw you too.

Simeon Toko willed an ocean-going ship into a port, witnessed by the some-thousand passengers on it. The captain had refused to stop in that port, so "Tio" simply made it sail there by itself. Most of those passengers must still be alive, and some must be willing to testify about it. But who's asking? Why not? Acharya S -- whose real name sounds like Murgatroyd MacGillicuddy or something -- might dismiss this as "a myth."

The problem is that word "myth." A myth is a thing that never happened. Facts exist, myths do not. Case closed. Think no further, for that way lies the imagination.

In dismissing the significance of the imagination and the cast it puts on reality, scientists throw out their own baby with the bathwater. Many scientific disciplines have similarly misty origins. Chemistry, as we learn in elementary school, originated with alchemy, with its incantations, magic, and intent to transform elements -- not so much water into wine as lead into gold. Cyclotrons have finally done this trick, if not very well. For another instance, Isaac Newton believed that gravity came from God. We bolstered his belief and studies with a patchwork of revisions. But nobody knows what gravity "is." If they did, they'd be tinkering with it successfully. Tesla speculated that the truth of gravity was to be found in the Vedas.

"...by way of ratiocination, it may seem strange to some. But testimony bears great weight, and casts the balance." -- Samuel Johnson, on Religion

As with Christianity, evolutionary theory began with testimony, not proof. Darwin looked at rock pigeons and fossils and testified loudly to the "truth" that they were related by accidental descendancy, no differently than his celebrity bible-beating father testified to the Crucifixion. "Darwinism" captured the imaginations of millions in a surprisingly short time, and re-set the course of science and society. Since then, science has spent a great part of its history seeking proofs for Darwin's ideas and garnering funds and political influence. Is that not what unfolded from the claimed events described in the New Testament? The only difference in the final analysis may be in funny hats.

Acharya S points out, fairly enough, that the Christ myth by whatever name center around healing. This is how the story of Simeon Toko began, with the healing and raising from the dead of hundreds, if not thousands of people, by his claimed prophet, Simon Kimbangu, in 1921 (Pastor Melo said that Kimbangu wrote in a private letter to his sister that "when you see a young man from northern Angola doing as I did, you will know he is the one.")

With this in mind, and with this risen Son of Man named Simeon Toko in mind, I asked Pastor Melo -- who had been designated Simeon Toko's "special messenger" -- to do me a favor.

Beth was a beautiful young woman who lived in Ohio. She suffered from a serious brain ailment that kept her in almost constant pain. She said she was a Christian believer. Therefore, I asked Pastor Melo if he would sign a copy of the book I had to send her, and would he pray for her, to see if this would help her pain, or help her with some kind of healing.

Very kindly, he agreed. Pastor Melo asked for a few moments alone, to pray for Beth and consider what to write to her, on the inspiration and power of Tio. I stepped outside into the yard, under the evening sky. Without intending so, I glimpsed Pastor Melo praying in my lighted room, through the window. His eyes were turned upward. His face had the greatest expression of sincerity. It was a beautiful sight to see: a man so totally engrossed in his prayer, as solid and unmoving as a desert mountain. Quickly, I turned away to leave him entirely to his privacy, wondering if Beth wasn't effecting a full healing at that very moment, somewhere in Ohio.

Finally, Pastor Melo inscribed the book for her, using a quote from Isaiah, and let me know he was finished. I sent the book off to Beth.

Weeks went by and I hadn't heard from her. I sent her an e-mail asking how she was. Perhaps she had effected such a cure that she'd scampered off to live a normal twenty-one year-old's life. Maybe she forgot all about me and Pastor Melo and Simeon Toko. Shortly I got a reply:

"I am so sorry for my absence. I have broken my leg and ankle so badly I won't be on it for 4-6 months if I am lucky. So needless to say I haven't had a chance to read anything but the inscriptions my mother and I have both absolutely loved. I am having the worst evening I have had in ages and just want the hell out of my house but don't have the freedom to go anywhere at all for the next 4 months."No change in the brain ailment, either. Not good news.Note: some time after this article was published, I learned from Beth's mother that Beth had died.

Wars and Rumors of War

The philosophical motives of science and religion involve the same questions: who are we, what is life, and where does it all come from? These are wearying questions in some time periods, and highly energizing in others. They become most important when life and happiness seem most impossible.

In Angola, where 250,000 Tokoists were claimed to have gathered in Luanda last July (2001) in celebration of Simeon Toko's 1949 convocation of the Holy Spirit, war continues. The atrocities Simeon Toko's supernatural story symbolizes continue. At this writing, the United States government is bombing a defenseless Afghanistan with its high tech air force in a "crusade" against presumed Islamic terrorists -- and whatever innocent civilians happen to be in the way. Even so, America's Angolan Ambassador, Christopher Dell, claims that the decades old Angolan conflict "is making increasingly less sense."

Diamonds and oil make Angola potentially the richest country in Africa. Angola supplies 13% of U.S. imported oil, says some statistic I found. An estimated $1 million in rough diamonds are smuggled out of Angola every day to help support the slaughter, which has indiscriminately killed at least .5 million and displaced over 4 million poverty-stricken people since 1975. Despite this behavior, the Luandan government and official Angolan editorials seem to hope for American planes to come bomb their own rebels, compounding the agony.

So, for many, life and happiness seem impossible in present day Angola. Churches remain deeply involved in this conflict. Bishop Francisco de Mata Mourisca, the head of the Angolan Catholic peace movement, sees great contradictions in the warring factions claiming to wish peace (The Daily Trust [Abuja] October 1, 2001). Catholic Bishops are being awarded prestigious peace prizes for their efforts. Elsewhere, a Catholic monk named Brother Juno of Jesus wrote a story, published in June 2001 (http://www.crc-internet.org/june1.htm).

In it the good monk characterized African Christians as "baptized negroes," and warned that the rest were "pagans," given to "laziness and ferocity." He wrote that a missionary named Father Lazzaro de Sacerdo had been martyred savagely by Tokoists. "Filled with fury and under the influence of alcohol," they tied this Catholic missionary to a stake and danced around him with machetes, cutting him into little chunks in a display of wanton godlessness.

Brother Juno claims that the true third secret of Fatima refers to the the alleged dismemberment of a saintly Catholic missionary by drunken "baptized negroes" who had turned to communism and Simeon Toko.

As we know, the Tokoists contend the true Third Secret of Fatima refers to the return of Christ, whom they say is Simeon Toko. The Church Toko founded is called The Church of Jesus Christ in the World. Members aren't allowed to drink or smoke or engage in extramarital sex. Polygamy is also forbidden. They are pacifists, and certainly aren't communists, as Toko himself did not approve of the "godlessness" of communism. The Tokoists' main activity is to set up church choirs to sing inspired hymns, as Tio did in 1949.

(Pastor Melo brought me a recording of his own small tabernacle choir. They sing quite beautifully. Some of the songs were written by Toko himself, and others came to various members spontaneously through "inspiration of the Holy Spirit." All of them are songs of praise of Jesus Christ, or chronicles of the saga of Simeon Toko.) The Tokoists hope, if eagerly, that the Pope (John Paul) will at last reveal the true Third Secret of Fatima, and they prophesy that Lucia dos Santos will not die until the true secret is finally revealed. As Lucy is now 95, we may not have long to wait to see the efficacy of this prophecy. As another rumor has it that Lucy died in 1994 anyhow, we may not see any efficacy after all. (Note: Lucy apparently re-died in 2005)

Between the peace-prize gathering Catholic Bishops, the horrendous tale by their own brother Juno of Jesus, and the Tokoists I have met personally, something isn't quite right here.

Contradictory religious beliefs are a factor in the war of "less and less sense" in Angola. Although it's currently called a 26-year war, it's so that the spate of mass murders have been going on since the famous prophet Simon Kimbangu was condemned to death by a Catholic priest, heading a military tribunal, in 1921.

The Catholic Church is a "respected social force" in Angola, meaning it got to outlaw all the other religions. It is the dominant religion in a country where religion is subject to government approval. Perusing almanacs, one finds that Angola is claimed to be as high as ninety-seven percent Catholic. This figure is put down to about 70 percent in other almanacs. The Kimbanguist Christian church, which was finally approved by the government after members agreed to stop their un-Vaticanly celebrations of dancing and singing according to inspirations from the Holy Spirit, is said to number at about 7 million.

It is difficult to determine how many Tokoists there are. As one Nexus correspondent who had lived in Angola 20 years wrote, "there could be lots of them and the police would be keeping it a secret." One scholar put the number at about fifteen thousand, another at a quarter-million, and Tokoists themselves count the Kimbanguists as their own, seven or eight million. That's quite a lot of quibbling.

What could compel the psychological and political influence of the Vatican away so well as the bonafide return of Christ Himself? "Give me back my heart," Simeon Toko-Christ demanded of the European doctors, who cut it out of his chest with the excuse of "exploratory surgery," goes the story.

True or false, Simeon Toko's life and stories represent the tribulations of Africa at the hands of Western culture and economics.

I'm Crazy, You're Crazy, Everyone Else is Crazier

I asked three psychologists what they thought of all this. One, a specialist in teen drug abuse in Vermont, copped out with a "good for them!" The next, from Berkeley, California, snubbed the whole idea, writing "I couldn't care less if Jesus Christ were walking the planet today. It is the Christ that lives in your heart that matters." A native European, he opined that the claims of persecution of poverty-struck oppressed African natives were "self-serving."

Dr. Jan Merta is a multi-talented Canadian psychologist who has been investigating various paranormal phenomena for many years. He called me at home owing to the Nexus article. He is of the opinion that an extraordinary claims call for an extraordinary proof. He was rather hoping for that when he called. He too suspects something is up in the Messiah game.

I asked Dr. Merta if there is such a thing as mass schizophrenia. It is more or less common amateur's knowledge that an individual who has, for example, been grossly mistreated in childhood, can develop multiple or "split" personalities; some schizophrenic "alter-egos" can seem to be of the order of a superhero -- representing, perhaps, the sense of personal power that was beaten out of the child by cruel and overly strict parents. Merta replied:

"So far all the evidence presented seems to be hearsay. Given the fact that supposedly multitudes of people saw Simeon Toko's manifestations, and since thousands must be still living, sworn testimonials from a large number of first-hand witnesses would go far in supporting these extraordinary claims. However, certain types of mass hysteria, or on an individual basis in some cases, even schizophrenia could not be ruled out. For me, for now, the case is in the open."

What is most easily verified is that for generations years, the peoples of central Africa have been battered by persecutions from all kinds from foreign influences, as well as among themselves.

I proposed a scenario to Dr. Merta which I had learned from the books by Jane Roberts, usually referred to as the Seth material. This excerpt is from THE WAY TOWARD HEALTH:

"One of the most rare and extraordinary developments that can occur in schizophrenic behavior is the construction of a seeming superbeing of remarkable power -- one who is able to convince other people of his divinity.

"Most such instances historically have involved males, who claim to have the powers of clairvoyance, prophecy, and omnipotence. Obviously, then, the affected individual was thought to be speaking for God when he gave orders or directives. We are dealing with "god-making" or "religionmaking" -- whichever you prefer.

"In almost all such instances, discipline is taught to believers through the inducement of fear. Put very loosely, the dogma says that you must love God or he will destroy you. The most unbelievable aspects of such dogma should, it seems, make them very easy to see through. In many cases, however, the more preposterous the legends or dogmas, the more acceptable they become. In some strange fashion followers believe such stories to be true because they are not true. The inceptions of almost all religions have been involved one way or another with these schizophrenic episodes." (THE WAY TOWARD HEALTH, p. 306, copyright 1997, Robert F. Butts, Amber-Allen Publishing)

Whether Horus, Mithra, Krishna, Christ, or Simeon Toko existed (we do have pics and film footage of Tio. I've got a video. Here's a pic: bit.ly/10o8u0R ), they were men around whom legends grew. They appeared during times of tremendous social and political stress, built into their legends.

Christianity still spreads fear with the threat of eternal punishment even for seemingly small misdeeds. Devout Catholics are still held up to the "ideal" of martyrdom ("All Christians must undergo a degree of martyrdom," writes Brother Juno de Jesus). Tokoist vates -- the church prophets, speaking for Tio -- have warned of deadly supernatural consequences to its erring members, but that's another story, for another time. And yeah, somebody went to jail and somebody had a heart attack and somebody else died during this editorial adventure.

Few who study it would deny that the times are ripe for a Messiah. There seem to be many candidates, from the small-time religious psychotic Jim Jones, to the rafts of Hindu gurus from India, to the mysterious Maitreya of theosophical foretelling, said to be now living in secret in London.

Simeon Toko is the first among this raft of candidates to stand up to fairly meticulous interpretations of biblical prophecy. Even the famous "like lightning from east to west" line, thought to mean that Christ appears somehow in a perpetual abstract, is covered by the Tokoists: the appearance of the Virgin at Fatima was preceded by lightning, flashing east to west every time. She was announcing his birth, which in fact occurred 9 months after her initial appearance. Who is he, really?

Historically, there is no doubt that there have been many Christs -- that is, great speakers around whom legends and civilizations have formed, with vast schools and fashions of thinking and expression. Do they "appear" only when mankind begins to go dangerously crazy? When men become most prone to forcing each other into ideologies? When the subjective value of "meaning" itself is overriden by rule of law and seeming practical necessity?

What has subjective meaning in life can not be entirely detailed in any holy book of any size. We learn from history that Christs or Messiahs or Avatars, despite their once-and-for-all "eternal" messages, do grow old and die, in a spiritual sense, as their words and the stories of their dramas no longer capture the imaginations of the peoples they intended to unite.

No one who has the unqualified experience of it can deny the existence of telepathy, or of spontaneous bodily healing, or of seemingly miraculous "coincidences" of events which seemed to solve otherwise unsolvable problems. The empirical methods of science are of little use in "proving" such events; the more "scientismists" poo-poo it, the more the credibility of institutional science erodes. The more religious institutions rely on materialistic scientific data for its rationalizations, and sheer social motivation for its activities, the more it, too, erodes. People simply move away from it.

The universe each individual perceives does not originate in microscopes or telescopes or imaginings based on dried-out dogma. There is always a forced quality to the expressions of those who attempt to believe "the Truth," at the expense of the spontaneous sense of individual being. Yet mankind seems to have an inherent penchant to believe things in common, while at the same time experiencing a subjective sense of individual uniqueness to each moment.

Perhaps, then, a hero appears periodically on demand for all, who seems to contain in full form the same potentials a human being senses within himself to whatever degree, with no other accoutrement than his own flesh through which these potentials may play. In any case, this story is far from over.

(PS the final part of this lonesome spiritual fugue can still be found on Katina Hesselink's site: http://www.katinkahesselink.net/his/messiah3.html







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